Free PDF Religion and Society in Central Africa: The Bakongo of Lower Zaire, by Wyatt Macgaffey
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Religion and Society in Central Africa: The Bakongo of Lower Zaire, by Wyatt Macgaffey
Free PDF Religion and Society in Central Africa: The Bakongo of Lower Zaire, by Wyatt Macgaffey
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MacGaffey provides the first systematic study of the religion of the BaKongo people of Central Africa. The work concentrates mainly on nineteenth-century Kongo religion and its changes in the twentieth century, with some reference to the sixteenth century. As an anthropologist, MacGaffey is particularly concerned to explore the interaction between sociopolitical change and the framework of Kongo ritual. MacGaffey's investigation begins with an examination of the relationship between religion and cosmology. This section will be of particular interest to historians of religion. In the second part of the book, the author stresses the priority of ritual over myth in a nonliterate religion. He then shows how the basic structures of Kongo religion have remained virtually unchanged. He discusses the continuing vitality and primacy of the indigenous cosmology, particularly as it manifests itself through popular Christian movements in the twentieth century, such as Kimbanguism. Chapter 9 is particularly enlightening with its account of healing and affliction, and popular conceptions of prophet and magician and chief and witch. MacGaffey's book is important, not just because it provides another much-needed study of an African religion but also because it throws much light on indigenous knowledge and experience and our access to and apprehension of this. BaKongo theory and symbolism are not found in any standardized theology but in ritual contexts, which constitute a "systematization of experience, a theory of the world" (p. 89). MacGaffey rightly argues that nonliterate religion should be understood in its own terms, that is holistically, and as a structure of values and relationships such as the living and the dead, time and space, animate and inanimate. In short, MacGaffey's carefully researched work, with its challenging historical dimension, provides substantive data and food for thought for both historians of religion and anthropologists alike - ROSALIND HACKETT
- Sales Rank: #1882019 in Books
- Published on: 1986-09
- Number of items: 1
- Binding: Paperback
- 295 pages
Most helpful customer reviews
6 of 6 people found the following review helpful.
A Must Have for Those Interested in the Origins of the Kongo Faith
By Derric (Rau Khu) Moore author of MAA AANKH vol.I, Kamta: A Practical Kamitic Path for Obtaining Power and Maa: A Guide to the Kamitic Way for Personal
I being an African American male, love to read books especially those books that help give me insight into my cultural heritage. So, when this book became available I jumped at the first opportunity I had to purchase it. After doing so, I was not disappointed because it has served as an invaluable reference for me. The reason is because before the Transatlantic Slave Trade begin, the first people the Portuguese met were the Kongo people. As a result, the first people enslaved and taken to the Americas were the Kongo people and consequently, the first Sub-Saharan Africans that Westerners had a chance to learn from were the people of the Kongo.
Discussed within this book is how the Kongo society use to function prior to slavery. Kongo thoughts and ideas about the universe, the ancestors, magic, rites-of-passage, religion, religious movements after slavery and many other concepts, that would clearly indicate that many of the cultural roots of Afro-American culture come from Central Africa.
The reason why I like this book so much is because it helped me to see that many of the cultural practices that my family and friends practice to this day 500 years later, exist and came from this region. In that regards, this book has helped to dispel the notion that certain practices were superstitious and gave rhyme to reason to why the practices were done.
Like most books written from an ethnographer perspective, it presents findings and tends to be quite dry, but, it has enough rewards in it to make the subject matter interesting. That being said, I highly recommend this book for anyone interested in cultural anthropology, history and the study of resistance through culture and religion.
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